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LGBT representation in media-including, crucially, children’s programming-is now a mainstay of popular programming. A movement that was once publicly focused on obtaining marriage rights has since radically expanded its political remit, shifting its focus in recent years to transgender advocacy. In hindsight, Justice Alito’s prognostication was prescient. The implications of this analogy will be exploited by those who are determined to stamp out every vestige of dissent. In the course of its opinion, the majority compares traditional marriage laws to laws that denied equal treatment for African-Americans and women. will be used to vilify Americans who are unwilling to assent to the new orthodoxy.
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In his dissent, Supreme Court Justice Samuel Alito portended the following: Not all were as sanguine as President Obama on the potential for cultural compromise. Obama spoke of “Americans of goodwill” holding a range of beliefs on the matter and described people opposing same-sex marriage as motivated not by irrational animus but by “sincere and deeply held beliefs.” He went on to urge people to “revere our deep commitment to religious freedom” while also recognizing “different viewpoints.” At the time, President Obama, though himself still opposed to gay marriage only three years earlier, praised the ruling as an “extraordinary achievement.” But he was also sensitive to conscientious dissent. Just six years ago, the Supreme Court narrowly decided in a 5–4 ruling that same-sex couples enjoyed a “fundamental right” to marry. How did things get this way? It is surreal at times to reflect on the pace of change when it comes to the LGBT movement. Within such a setting, we are often told that being critical of the LGBT movement is being “on the wrong side of history.” Though this movement has been around for decades, recent years have witnessed a radical advance in LGBT rights, cultural programs, political campaigns, and a virtual ubiquity of LGBT representation in the media. The moral imperative to stand for truth has become increasingly challenging for Muslims in the West with the rise of the LGBT movement.
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Moreover, obedience requires us not only to follow Allah’s command but also to stand up in difficult circumstances to call for what is right and true against those who disobey and deny, regardless of their number and might. In these and other reports, the basic theme and instruction are clear: we have a choice to obey or disobey Allah’s commands, and obedience often comes with hardship, difficulty, and trials. Elsewhere, the “goods of Allah” are mentioned as precious and weighty ( silʿat Allāh ghāliya ), these “goods” being admission to Paradise. In another hadith, the fire of Hell is described as surrounded by temptation, while Paradise is surrounded by hardship.
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Human beings all share the trial of desiring vice, and this is something the Prophet ﷺ spelled out directly in one hadith : every son of Adam sins, and the best of those who sin are those who repent. Though the people of Lot were unique in many ways, their propensity to sin was not. The words of the verses mentioning this sin could not be clearer: they “approached men with sexual desire instead of women.” Their misdeeds are registered in the Quran, and the most significant of them, singled out repeatedly alongside their mention, is the sin of sodomy. Of the few societies whose destruction is related in the Quran is the people of Lot. Allah did not wrong them, but it was they who wronged themselves” (Q. In recounting their destruction, Allah ﷻ says: “So We seized each for their sin: against some of them We sent a storm of stones, some were overtaken by a (mighty) blast, some We caused the earth to swallow, and some We drowned. Their crimes were too brazen, transgressions too felonious, and rejection too manifest to go unchecked, and so Allah destroyed them. Though Allah often speaks of these disbelievers as an undifferentiated category, a few societies were distinctive in their iniquity. These people were obstinate, arrogant, and rapacious. In the Quran, Allah ﷻ informs us of past peoples who, when presented with guidance, chose to disobey.